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used by Jews of

  • 1 Jews Mallow Fibre

    The fibres obtained from the stem of the Corchorus Olitorius, a native of India. They are obtained by retting and washing, and used for ropes and cords. Jews mallow is also called pot herb and is a member of the jute family.

    Dictionary of the English textile terms > Jews Mallow Fibre

  • 2 менора

    1) General subject: menorah
    2) Religion: menora (Multibranched candelabrum used by Jews in rites during the eight-day festival of Hanukka), menorah (Multibranched candelabrum used by Jews in rites during the eight-day festival of Hanukka)

    Универсальный русско-английский словарь > менора

  • 3 προσευχή

    προσευχή, ῆς, ἡ
    ① petition addressed to deity, prayer (polyth. pap BGU 1080, 4 [III A.D.] κατὰ τὰς κοινὰς ἡμῶν εὐχὰς καὶ προσευχάς; LXX; pseudepigr.; Jos., Bell. 5, 388, w. less prob. [s. 2] C. Ap. 2, 10, Ant. 14, 258) IEph 1:2; 5:2; 10:2; 11:2; IMg 14:1; IPhld 5:1; ISm 11:1, 3. αἱ πρ. τῶν ἁγίων Rv 5:8; 8:3f.—1 Pt 3:7. W. δέησις Ac 1:14 v.l.; Eph 6:18; Phil 4:6; IMg 7:1; cp. 1 Ti 2:1; 5:5 (s. δέησις). W. εὐχαριστία ISm 7:1. W. ἐλεημοσύναι Ac 10:4; διὰ τὴν πρ. IPol 7:1; διὰ τῶν πρ. Phlm 22; ἐν (τῇ) πρ. through prayer Mk 9:29; IEph 20:1; IPhld 8:2; in prayer IRo 9:1; ἐν ταῖς πρ. in the prayers IMg 14:1; ITr 13:1; Col 4:12. W. the same mng. ἐπὶ τῶν πρ. Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4; κατὰ τὴν πρ. IPhld 10:1. ἡ πρ. τοῦ θεοῦ prayer to God Lk 6:12. Also πρ. γινομένη πρὸς τὸν θεόν Ac 12:5; cp. πρὸς τὸν κύριον AcPl Ha 6, 9 (πρ. πρός as Ps 68:14). ὥστε … ἐκτενῆ ὑπὸ πάντων πρ. γενέσθαι τῷ Παύλῳ so that prayers were said fervently by all for Paul AcPl Ha 6, 7. W. νηστεία Mt 17:21; Mk 9:29 v.l. Fasting called better than prayer 2 Cl 16:4a. Prayer fr. a good conscience saves fr. death, vs. 4b; drives out demons Mk 9:29. τὰς πρ. ἀναφέρειν πρὸς τὸν θεόν (ἀναφέρειν προσευχάς Orig., C. Cels. 8, 73, 32; s. ἀναφέρω 3) 2 Cl 2:2; προσκαρτερεῖν τῇ πρ. Ac 1:14; Ro 12:12; Col 4:2; cp. Ac 2:42; 6:4 (w. τῇ διακονίᾳ). ἐκπεσεῖν τῆς πρ. AcPl Ha 2, 8. σχολάζειν τῇ πρ. 1 Cor 7:5 (on prayer and abstinence s. TestNapht 8:8); see IPol 1:3. νήφειν εἰς προσευχάς 1 Pt 4:7; καταπαύειν τὴν πρ. MPol 8:1; ἀναπαύειν τὴν πρ. AcPl Ha 4, 32. αἰτεῖν ἐν τῇ πρ. Mt 21:22. προσευχῇ προσεύχεσθαι pray earnestly Js 5:17. In a kneeling position or prone on the ground; hence ἀναστὰς ἀπὸ τῆς πρ. Lk 22:45; ἐγείρεσθαι ἀπὸ τῆς πρ. Hv 2, 1, 3; εἰσηκούσθη ἡ πρ. Ac 10:31; ἀκούειν πρ. AcPl Ha 2, 14. τὸ ἴδιον ἔργον τῆς πρ. 4, 28. Public, communal prayer ἡ μετʼ ἀλλήλων πρ. ITr 12:2. αἱ πρ. ὑπέρ τινος πρὸς τὸν θεόν intercessions to God on behalf of someone Ro 15:30; ὥρα τῆς πρ. Ac 3:1 (s. ἔνατος and the lit. there.—On a fixed time for prayer s. Marinus, Vi. Procli 24 καιρὸς τῶν εὐχῶν; also 22, end). οἶκος προσευχῆς (=בֵּית־תְּפִלָּה Is 56:7) house of prayer Mt 21:13; Mk 11:17; Lk 19:46. On προσέρχεσθαι ἐπὶ προσευχήν D 4:14 s. προσέρχομαι 2. Cp. B 19:12.—For lit. s. προσεύχομαι, end.
    ② a place of or for prayer, place of prayer Ac 16:13, 16. Esp. used among Jews, this word is nearly always equivalent to συναγωγή in the sense of a cultic place (s. συναγωγή 2a; SKrauss, Pauly-W. 2 ser. IV, ’32, 1287f; ins New Docs 3, 121f; 4, 201f). But many consider that the πρ. in Ac 16:13, 16 was not a regular synagogue because it was attended only by women (vs. 13), and because the word συν. is freq. used elsewh. in Ac (e.g. 17:1, 10, 17); the πρ. in our passage may have been an informal meeting place, perh. in the open air (s. BSchwank VD 3, ’55, 279).—In the rare cases in which a polyth. place of prayer is called πρ., Jewish influence is almost always poss. (reff. fr. lit., ins and pap in Schürer II 425f; 439–47; Mayser I/32 ’36 p. 19; Boffo, Iscrizioni 39–60. See also 3 Macc 7:20 al.; SEG VIII, 366, 6 [II B.C.], also reff. in XLII, 1849; Dssm., NB 49f [BS 222f]; MStrack, APF 2, 1903, 541f; Philo; perh. Jos., C. Ap. 2, 10 and Ant. 14, 258 [contradictory positions on the latter in Schürer II 441, 65 and 444, 76]; Elbogen2 445; 448; 452; SZarb, De Judaeorum προσευχή in Act. 16:13, 16: Angelicum 5, 1928, 91–108; also συναγωγή 2). But such infl. must be excluded in the case of the ins fr. Epidaurus of IV B.C. (IG IV2/1, 106 I, 27), where the Doric form of προσευχή occurs in the sense ‘place of prayer’: ποτευχὰ καὶ βωμός. Hence it is also improbable in IPontEux I2, 176, 7 and in Artem. 3, 53 p. 188, 27; 189, 2.—RAC VIII 1134–1258; IX 1–36; BHHW I 518–23. MHengel, Proseuche u. Synagoge, KGKuhn Festschr., ’71, 157–84; Schürer II 423–63.—DELG s.v. εὔχομαι. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προσευχή

  • 4 рабби

    Универсальный русско-английский словарь > рабби

  • 5 эллинский диалект

    Универсальный русско-английский словарь > эллинский диалект

  • 6 βάρβαρος

    -ος,-ον + A 0-0-1-1-5=7 Ez 21,36; Ps 113(114),1; 2 Mc 2,21; 4,25; 5,22
    barbarous, foreign Ps 113(114),1; Greek (used by Jews) 2 Mc 2,21; savage 2 Mc 4,25
    → NIDNTT; TWNT

    Lust (λαγνεία) > βάρβαρος

  • 7 βάρβαρος

    A barbarous, i.e. non-Greek, foreign, not in Hom. (but cf. βαρβαρόφωνος)

    ; β. ψυχαί Heraclit.107

    ; esp. as Subst. βάρβαροι, οἱ, originally all non-Greek-speaking peoples, then specially of the Medes and Persians, A.Pers. 255, Hdt.1.58, etc.: generally, opp. Ἕλληνες, Pl.Plt. 262d, cf. Th.1.3, Arist.Pol. 1252b5, Str.14.2.28;

    βαρβάρων Ἕλληνας ἄρχειν εἰκός E.IA 1400

    ;

    β. καὶ δοῦλον ταὐτὸ φύσει Arist.Pol. 1252b9

    ; οἱ β. δουλικώτεροι τὰ ἤθη φύσει τῶν Ἑλλήνων ib. 1285a20; β. πόλεμον war with the barbarians, Th.2.36 codd.; ἡ βάρβαρος (sc. γῆ), opp. αἱ Ἑλληνίδες πόλεις, Th.2.97, cf.A.Pers. 187, X.An.5.5.16. Adv. -ρως, opp. Ἑλληνικῶς, Porph.Abst.3.3.
    2 esp. of language,

    φωνὴ β. A.Ag. 1051

    , Pl.Prt. 341c;

    γλῶσσα β. S.Aj. 1263

    , cf. Hdt.2.57, Str. l. c. supr., etc.; συλλραφαί Hippias 6 D.; of birds, Ar.Av. 199. Adv., βαρβάρως, ὠνόμασται have foreign names, Str.10.3.17.
    3 Gramm., of bad Greek, Gell.5.20.5; τὸ β., of style, opp. Ἑλληνικόν, S.E.M.1.64.
    II after the Persian war, brutal, rude,

    ἀμαθὴς καὶ β. Ar.Nu. 492

    ;

    τὸ τῆς φύσεως β. καὶ θεοῖς ἐχθρόν D.21.150

    ;

    σκαιὸς καὶ β. τὸν τρόπον Id.26.17

    ;

    β. ἀνηλεής τε Men.Epit. 477

    : [comp] Comp.

    - ώτερος X.

     Eph.2.4: [comp] Sup.,

    πάντων βαρβαρώτατος θεῶν Ar.Av. 1573

    , cf. Th.8.98, X.An.5.4.34.
    III used by Jews of Greeks, LXX2 Ma.2.21.
    IV name for various plasters, Androm. and Herasap.Gal.13.555. (Onomatopoeic acc. to Str.14.2.28.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βάρβαρος

  • 8 Ἰουδαῖος

    Ἰουδαῖος, αία, αῖον (Clearchus, the pupil of Aristotle, Fgm. 6 [in Jos., C. Ap. 1, 179]; Theophr., Fgm. 151 W. [WJaeger, Diokles v. Karystos ’38, 134–53: Theophrastus and the earliest Gk. report concerning the Judeans or Jews]; Hecataeus of Abdera [300 B.C.]: 264 Fgm. 25, 28, 2a Jac. [in Diod S 1, 28, 2] al.; Polyb.; Diod S; Strabo; Plut.; Epict. 1, 11, 12f, al.; Appian, Syr. 50 §252f, Mithrid. 106 §498, Bell. Civ. 2, 90 §380; Artem. 4, 24 p. 217, 13; Diog. L. 1, 9; OGI 73, 4; 74, 3; 726, 8; CIG 3418; CB I/2, 538 no. 399b τ. νόμον τῶν Εἰουδέων [on Ἰ. in ins s. RKraemer, HTR 82, ’89, 35–53]; Mitt-Wilck. I/2, 55; 56 [both III B.C.]; 57 [II B.C.]; BGU 1079, 25 [41 A.D.]; PFay 123, 16 [100 A.D.]; POxy 1189, 9; LXX; TestSol; AscIs 2:7; EpArist; SibOr; Philo, Joseph., Ar., Just., Tat. For a variety of synonyms s. Schürer III 87–91.). Gener. as description of ‘one who identifies with beliefs, rites, and customs of adherents of Israel’s Mosaic and prophetic tradition’ (the standard term in the Mishnah is ‘Israelite’). (Since the term ‘Judaism’ suggests a monolithic entity that fails to take account of the many varieties of thought and social expression associated with such adherents, the calque or loanword ‘Judean’ is used in this and other entries where Ἰ. is treated. Complicating the semantic problem is the existence side by side of persons who had genealogy on their side and those who became proselytes [on the latter cp. Cass. Dio 37, 17, 1; 67, 14, 2; 68, 1, 2]; also of adherents of Moses who recognized Jesus as Messiah [s. Gal 2:13 in 2d below; s. also 2eα] and those who did not do so. Incalculable harm has been caused by simply glossing Ἰ. with ‘Jew’, for many readers or auditors of Bible translations do not practice the historical judgment necessary to distinguish between circumstances and events of an ancient time and contemporary ethnic-religious-social realities, with the result that anti-Judaism in the modern sense of the term is needlessly fostered through biblical texts.)
    ① pert. to being Judean (Jewish), with focus on adherence to Mosaic tradition, Judean, as a real adj. (Philo, In Flacc. 29; Jos., Ant. 10, 265) ἀνὴρ Ἰ. (1 Macc 2:23; 14:33) Judean Ac 10:28; 22:3. ἄνθρωπος 21:39. ἀρχιερεύς 19:14. ψευδοπροφήτης 13:6. ἐξορκισταί 19:13. γυνή (Jos., Ant. 11, 185) 16:1. χώρα Mk 1:5.—But γῆ J 3:22 is to be taken of Judea in the narrower sense (s. Ἰουδαία 1), and means the Judean countryside in contrast to the capital city. Of Drusilla, described as οὔσα Ἰουδαία being Judean or Jewish, but for the view that Ἰ. is here a noun s. 2b.
    ② one who is Judean (Jewish), with focus on adherence to Mosaic tradition, a Judean, Ἰουδαῖος as noun (so predom.). Since Jerusalem sets the standard for fidelity to Israel’s tradition, and since Jerusalem is located in Judea, Ἰ. frequently suggests conformity to Israel’s ancestral belief and practice. In turn, the geographical name provided outsiders with a term that applied to all, including followers of Jesus, who practiced customs variously associated with Judea (note the Roman perception Ac 18:15 [‘Judeans’ at Corinth]; 23:28).
    ⓐ (ὁ) Ἰ. Judean (w. respect to birth, nationality, or cult) J 3:25; (Mitt-Wilck. I/2, 57, 5 [II B.C.] παρʼ Ἰουδαίου=from a Judean) 4:9; 18:35; Ac 18:2, 24; 19:34; Ro 1:16; 2:9f, 17, 28f (on the ‘genuine’ Judean cp. Epict. 2, 9, 20f τῷ ὄντι Ἰουδαῖος … λόγῳ μὲν Ἰουδαῖοι, ἔργῳ δʼ ἄλλο τι); 10:12; Gal 2:14; 3:28; Col 3:11.—Collective sing. (Thu. 6, 78, 1 ὁ Ἀθηναῖος, ὁ Συρακόσιος; EpArist 13 ὁ Πέρσης; B-D-F §139; Rob. 408) Ro 3:1.
    ⓑ of Drusilla οὔσα Ἰουδαία being a Judean Ac 24:24, but for the simple adjectival sense s. 1 end.
    ⓒ (οἱ) Ἰουδαῖοι (on the use of the art. B-D-F §262, 1; 3) the Judeans οἱ Φαρισαῖοι κ. πάντες οἱ Ἰ. Mk 7:3; τὸ πάσχα τῶν Ἰ. J 2:13; cp. 5:1; 6:4; 7:2; ὁ βασιλεὺς τῶν Ἰ. (Appian, Mithrid. 117 §573 Ἰουδαίων βασιλεὺς Ἀριστόβουλος) Mt 2:2; 27:11, 29 (in these three last pass., Ἰ. is used by non-Israelites; Mt’s preferred term is Ἰσραήλ); Mk 15:2 and oft. πόλις τῶν Ἰ. Lk 23:51; ἔθνος τῶν Ἰ. Ac 10:22; λαὸς τῶν Ἰ. 12:11. χώρα τῶν Ἰ. 10:39 (Just., A I, 34, 2; cp. A I, 32, 4 ἡ γῆ Ἰουδαίων). ἄρχων τῶν Ἰ. J 3:1; συναγωγὴ τῶν Ἰ. Ac 14:1a. Cp. J 2:6; 4:22; 18:20. Ἰ. καὶ Ἕλληνες (on the combination of the two words s. B-D-F §444, 2: w. τε … καί) Judeans and Hellenes Ac 14:1b; 18:4; 19:10; 20:21; 1 Cor 1:24; 10:32; 12:13; PtK 2 p. 15, 7; ἔθνη τε καὶ Ἰ.= non-Judeans and Judeans Ac 14:5; cp. ISm 1:2. Ἰ. τε καὶ προσήλυτοι Judeans and proselytes Ac 2:11; cp. 13:43; οἱ κατὰ τὰ ἔθνη Ἰ. the Judeans who live among the nations (in the Diaspora) 21:21. Judeans and non-Judeans as persecutors of Christians MPol 12:2; cp. also 13:1; 17:2; 18:1; 1 Th 2:14 (Polytheists, Jews, and Christians Ar. 2, 1).—Dg 1.—Without the art. (cp. 19:3 φαρισαῖοι) Mt 28:15, suggesting that not all ‘Judeans’ are meant, and without ref. to Israel, or Jews, as an entity.
    ⓓ a Mosaic adherent who identifies with Jesus Christ Judean Gal 2:13; cp. Ac 21:20 and eα below. On Rv 2:9; 3:9 s. Mussies 195.
    ⓔ in J Ἰουδαῖοι or ‘Judeans’ for the most part (for exceptions s. a and c) constitute two groups
    α. those who in various degrees identify with Jesus and his teaching J 8:52; 10:19–21; 11:45; 12:11 al.
    β. those who are in opposition to Jesus, with special focus on hostility emanating from leaders in Jerusalem, center of Israelite belief and cult; there is no indication that John uses the term in the general ethnic sense suggested in modern use of the word ‘Jew’, which covers diversities of belief and practice that were not envisaged by biblical writers, who concern themselves with intra-Judean (intra-Israelite) differences and conflicts: 1:19; 2:18, 20; 5:10, 15f; 6:41, 52 (a debate); 7:1, 11, 13; 9:18, 22; 10:24, 31, 33 (in contrast to the πολλοί from ‘beyond the Jordan’, 10:40–42, who are certainly Israelites) 11:8; 13:33; 18:14. S. Hdb. exc. on J 1:19 and, fr. another viewpoint, JBelser, TQ 84, 1902, 265ff; WLütgert, Heinrici Festschr. 1914, 147ff, Schlatter Festschr. 1922, 137–48; GBoccaccini, Multiple Judaisms: BRev XI/1 ’95, 38–41, 46.—J 18:20 affirms that Jesus did not engage in sectarian activity. Further on anti-Judean feeling in J, s. EGraesser, NTS 11, ’64, 74–90; DHare, RSR, July, ’76, 15–22 (lit.); Hdb. exc. on J 1:19; BHHW II 906–11, 901f, 905.—LFeldman, Jew and Gentile in the Ancient World ’93.—MLowe, Who Were the Ἰουδαῖοι?: NovT 18, ’76, 101–30; idem Ἰουδαῖοι of the Apocrypha [NT]: NovT 23, ’81, 56–90; UvonWahlde, The Johannine ‘Jews’—A Critical Survey: NTS 28, ’82, 33–60; JAshton, ibid. 27, ’85, 40–75 (J).—For impact of Ἰουδαῖοι on gentiles s. ESmallwood, The Jews under Roman Rule fr. Pompey to Diocletian ’81; SCohen, Crossing the Boundary and Becoming a Jew: HTR 82, ’89, 13–33; PvanderHorst, NedTTs 43, ’89, 106–21 (c. 200 A.D.); PSchäfer, Judeophobia, Attitudes toward the Jews in the Ancient World ’97.—On the whole word s. Ἱσραήλ end. For Ἰουδαῖοι in ins s. SEG XXXIX, 1839. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἰουδαῖος

  • 9 policía

    m.
    1 policeman, patrol man, cop, police officer.
    2 police, boys in blue, police department, police force.
    * * *
    1 police, police force
    1 (gen) police officer; (hombre) policeman; (mujer) policewoman
    \
    policía judicial (cuerpo) judicial police
    policía militar (cuerpo) military police
    policía secreta (cuerpo) secret police
    * * *
    1. noun mf.
    policeman / policewoman
    2. noun f.
    * * *
    1.
    SMF policeman/policewoman, police officer

    policía de tránsito — LAm traffic police

    policía informático/a — police officer specializing in computer crime

    policía local, policía municipal — local policeman/policewoman

    2.
    SM

    policía acostado — Ven (Aut) * speed bump, sleeping policeman

    3.
    SF (=organización) police

    ¡llama a la policía! — call the police!

    Cuerpo Nacional de Policía — Esp ≈ the Police Force

    policía autonómica — police force of a regional autonomy

    POLICÍA In Spain the policía nacional is the force in charge of national security and general public order while the policía municipal deals with regulating traffic and policing the local community. The Basque Country and Catalonia also have their own police forces, the Ertzaintza and the Mossos d'Esquadra respectively. In rural areas it is the Guardia Civil that is responsible for policing duties.
    See:
    ver nota culturelle GUARDIA CIVIL in guardia,
    * * *
    1) ( cuerpo) police
    2) policía ( agente) (m) policeman, police officer; (f) policewoman, police officer
    •
    * * *
    = police, constable, cop, policeman [policemen, -pl.], police officer, patrolman, bobby, police force.
    Ex. For example, WOMEN AS police becomes POLICEWOMEN, or SPANISH AMERICA is changed to LATIN AMERICA.
    Ex. Whilst in Panizzi's employ, Edward refused to act as a special constable to protect the British Museum against the Chartist mobs.
    Ex. Playground games show that children like a clear differentiation between cowboys, cops and spacemen who are good, and Indians, robbers and space monsters who are bad.
    Ex. As a rule, a message-switching computer is not used to provide general computational or text processing facilities, it is more like a policeman directing traffic at a busy intersection of 'data highways'.
    Ex. This paper considers the lawsuit brought against a police officer in the Kent Constabulary, UK, who worked in his spare time for a debt collection agency and used the Police National Computer to retrieve information concerning the owner of a motor vehicle.
    Ex. Arabs who played a role in the Holocaust included those who personally took part in the persecution of Jews, and patrolmen who tracked down Jewish escapees from forced labor camps.
    Ex. The friendly-sounding British bobbies, created in 1829, were the first professional police force, copied by cities around the world.
    Ex. The friendly-sounding British bobbies, created in 1829, were the first professional police force, copied by cities around the world.
    ----
    * cadete de policía = police cadet.
    * corrupción de la policía = police corruption.
    * jefe de policía = chief constable, police chief.
    * mujer policía = policewoman [policewomen, -pl.].
    * película de policías = crime film.
    * perro policía = police dog.
    * policía antidisturbios = riot police.
    * policía de tráfico = traffic officer, highway patrol, traffic cop.
    * policía estatal = state police, state troops, state trooper, trooper.
    * policía, la = police service.
    * policía local = Constabulary.
    * policía militar = military police.
    * policía municipal = traffic warden.
    * policía secreta = secret police.
    * policía secreto = undercover police officer.
    * * *
    1) ( cuerpo) police
    2) policía ( agente) (m) policeman, police officer; (f) policewoman, police officer
    •
    * * *
    la policía

    Ex: This programme is designed for those hoping to follow a career in one of the uniformed services -- army, navy, RAF, police service, fire service or ambulance.

    = police, constable, cop, policeman [policemen, -pl.], police officer, patrolman, bobby, police force.

    Ex: For example, WOMEN AS police becomes POLICEWOMEN, or SPANISH AMERICA is changed to LATIN AMERICA.

    Ex: Whilst in Panizzi's employ, Edward refused to act as a special constable to protect the British Museum against the Chartist mobs.
    Ex: Playground games show that children like a clear differentiation between cowboys, cops and spacemen who are good, and Indians, robbers and space monsters who are bad.
    Ex: As a rule, a message-switching computer is not used to provide general computational or text processing facilities, it is more like a policeman directing traffic at a busy intersection of 'data highways'.
    Ex: This paper considers the lawsuit brought against a police officer in the Kent Constabulary, UK, who worked in his spare time for a debt collection agency and used the Police National Computer to retrieve information concerning the owner of a motor vehicle.
    Ex: Arabs who played a role in the Holocaust included those who personally took part in the persecution of Jews, and patrolmen who tracked down Jewish escapees from forced labor camps.
    Ex: The friendly-sounding British bobbies, created in 1829, were the first professional police force, copied by cities around the world.
    Ex: The friendly-sounding British bobbies, created in 1829, were the first professional police force, copied by cities around the world.
    * cadete de policía = police cadet.
    * corrupción de la policía = police corruption.
    * jefe de policía = chief constable, police chief.
    * mujer policía = policewoman [policewomen, -pl.].
    * película de policías = crime film.
    * perro policía = police dog.
    * policía antidisturbios = riot police.
    * policía de tráfico = traffic officer, highway patrol, traffic cop.
    * policía estatal = state police, state troops, state trooper, trooper.
    * policía, la = police service.
    * policía local = Constabulary.
    * policía militar = military police.
    * policía municipal = traffic warden.
    * policía secreta = secret police.
    * policía secreto = undercover police officer.

    * * *
    Policía Nacional (↑ policía a1)
    A (cuerpo) police
    llamar a la policía to call the police
    la policía está investigando el caso the police are investigating the case
    Compuestos:
    riot police
    ( RPl); traffic police, highway patrol ( AmE)
    ● policía de tráfico or ( AmL) de tránsito
    traffic police, highway patrol ( AmE)
    officers of court (pl)
    local o city police
    military police
    mounted police
    local o city police
    police, state police
    secret police
    ( Col) traffic police, highway patrol ( AmE)
    B
    policía (agente) ( masculine) policeman, police officer;
    ( feminine) policewoman, police officer
    Compuestos:
    masculine ( Ven) speed ramp, sleeping policeman ( BrE)
    ● policía de tráfico or ( AmL) de tránsito
    ( masculine) traffic officer, traffic policeman, highway patrol officer ( AmE); ( feminine) traffic officer, traffic policewoman, highway patrol officer ( AmE)
    ( masculine) military police officer, military policeman; ( feminine) military police officer, military policewoman
    ( masculine) city o local police officer, city o local policeman; ( feminine) city o local police officer, city o local policewoman
    ( masculine) police officer, policeman; ( feminine) police officer, policewoman
    ● policía secreto, policía secreta
    ( masculine) secret police officer o policeman; ( feminine) secret police officer o policewoman
    * * *

     

    policía sustantivo femenino
    1 ( cuerpo) police;

    policía antidisturbios riot police;
    policía de tráfico or (AmL) de tránsito traffic police, highway patrol (AmE);
    policía municipal local o city police;
    policía nacional (state) police
    2


    (f) policewoman, police officer
    policía
    I sustantivo femenino police (force)
    policía municipal, city police
    policía nacional, national police force
    II mf (hombre) policeman
    (mujer) policewoman
    ' policía' also found in these entries:
    Spanish:
    abortar
    - academia
    - agente
    - avisar
    - civil
    - comisaria
    - comisario
    - confidente
    - confiscación
    - control
    - denunciar
    - desalojar
    - desarmar
    - entregarse
    - fichar
    - fichada
    - fichado
    - gancho
    - INTERPOL
    - intervenir
    - irrupción
    - jefatura
    - madero
    - montada
    - montado
    - municipal
    - paisana
    - paisano
    - parte
    - PM
    - porra
    - registrar
    - rendirse
    - responsable
    - sigilo
    - superior
    - acto
    - acudir
    - allanar
    - amenazar
    - archivo
    - aviso
    - brigada
    - burlar
    - cana
    - carabinero
    - carga
    - cargar
    - chapa
    - chivarse
    English:
    act on
    - alert
    - apprehend
    - apprise
    - audacious
    - baffle
    - be
    - beat
    - blitz
    - block off
    - bobby
    - bust
    - call on
    - call out
    - catch up
    - check
    - check up on
    - clamp down
    - clash
    - clear up
    - compelling
    - confiscate
    - confuse
    - constable
    - cop
    - corrupt
    - cover-up
    - crack down
    - demonstration
    - detain
    - detect
    - disturb
    - divert
    - dossier
    - eject
    - else
    - enquiry
    - examine
    - extend
    - fed
    - ferocious
    - fit
    - flag down
    - flee
    - force
    - full-scale
    - grievous
    - heel
    - hiding
    - Interpol
    * * *
    ♦ nmf
    police officer, policeman, f policewoman;
    un policía de paisano a plain-clothes policeman
    Ven Fam policía acostado speed bump, Br sleeping policeman;
    policía municipal local policeman, f local policewoman;
    policía nacional = officer of the national police force;
    policía de tráfico traffic policeman, f traffic policewoman
    ♦ nf
    la policía the police;
    viene la policía the police are coming
    policía antidisturbios riot police; Esp policía autónoma = police force of one of Spain's autonomous regions;
    policía de barrio community police;
    RP policía caminera traffic police;
    policía judicial = division of police which carries out the orders of a court;
    Méx policía judicial federal = police force that acts under the orders of federal judges;
    policía militar military police;
    policía montada mounted police;
    policía municipal local police;
    policía nacional national police force;
    Esp policía de proximidad community police;
    policía secreta secret police;
    policía de tráfico traffic police;
    Am policía de tránsito traffic police;
    policía urbana local police;
    Arg, Col, Méx policía vial traffic police
    * * *
    I f
    1 cuerpo police
    2 agente police officer, policewoman
    II m police officer, policeman
    * * *
    : police
    : police officer, policeman m, policewoman f
    * * *
    1. (cuerpo) police
    2. (agente) policeman [pl. policemen] / policewoman [pl. policewomen]

    Spanish-English dictionary > policía

  • 10 В-131

    ВОТ ВИДИШЬ (-те)! coll indep. sent these forms only) used to emphasize the correctness of a statement, prediction etc made earlier by the speaker
    there you are
    there you have it there, you see (you) see! (in limited contexts) I told you so! what did I tell you! (when the statement, prediction etc is repeated after the idiom) I told you
    ...«Ну что ж, - сказал Киров, - если есть необходимость, поеду (в Казахстан)». — «Необходимость есть, ты это сам хорошо понимаешь, да и потом, - Сталин показал на листки конспекта по истории, - эта работа, я вижу, тебя не слишком увлекает, так ведь?» - «Да, это так, - подтвердил Киров, -какой я историк...» - «Вот видишь!» (Рыбаков 2). "Well, if it's necessary," Kirov said, "I'll go (to Kazakhstan)." "It is necessary, as you well know. And anyway,"-Stalin nodded at the notes on the history project—"you don't seem terribly taken with this work. Am I right?" "Yes, you're right," Kirov confirmed. "I'm no historian...." "Well, there you are!" (2a).
    «...Друзья у тебя все были евреи». - «Как так все? Кто, например?» - «Тот же Тимофеев хотя бы. Или Москвин». - «Да не евреи же они!» - «Евреи», - неколебимо сказал Митишатьев. «Сдурел я, что ли! - вдруг спохватился Лёва. - А хоть бы и евреи, мне-то что?» - «Вот видишь...» - удовлетворённо сказал Митишатьев (Битов 2). "...All your friends were Jews." "What do you mean, all? Who, for example?" "Timofeev, for one. Or Moskvin." "But they're not Jews!" "They're Jews," Mitishatyev said unshakably. "How stupid can I be!" Lyova said, suddenly remembering. "Even if they are Jews, what do I care?" "There, you see," Mitishatyev said with satisfaction (2a).

    Большой русско-английский фразеологический словарь > В-131

  • 11 вот видите видишь!

    • ВОТ видишь <- те>! coll
    [indep. sent; these forms only]
    =====
    ⇒ used to emphasize the correctness of a statement, prediction etc made earlier by the speaker:
    - there, you see;
    - (you) see!;
    - [in limited contexts] I told you so!;
    - what did I tell you!;
    - [when the statement, prediction etc is repeated after the idiom] I told you...
         ♦ "Ну что ж, - сказал Киров, - если есть необходимость, поеду [в Казахстан]". - "Необходимость есть, ты это сам хорошо понимаешь, да и потом, - Сталин показал на листки конспекта по истории, - эта работа, я вижу, тебя не слишком увлекает, так ведь?" - "Да, это так, - подтвердил Киров, - какой я историк..." - "Вот видишь!" (Рыбаков 2). "Well, if it's necessary," Kirov said, TU go [to Kazakhstan]." "It is necessary, as you well know And anyway,"-Stalin nodded at the notes on the history project - "you don't seem terribly taken with this work. Am I right?" "Yes, you're right," Kirov confirmed. "I'm no historian...." "Well, there you are!" (2a).
         ♦ "...Друзья у тебя все были евреи". - "Как так все? Кто, например?" - "Тот же Тимофеев хотя бы. Или Москвин". - "Да не евреи же они!" - "Евреи", - неколебимо сказал Митишатьев. "Сдурел я, что ли! - вдруг спохватился Лёва. - А хоть бы и евреи, мне-то что?" - "Вот видишь..." - удовлетворённо сказал Митишатьев (Битов 2). "...All your friends were Jews." "What do you mean, all? Who, for example?" "Timofeev, for one. Or Moskvin." "But they're not Jews!" "They're Jews," Mit ishatyev said unshakably. "How stupid can I be!" Lyova said, suddenly remembering. "Even if they are Jews, what do I care?" "There, you see," Mit ishatyev said with satisfaction (2a).

    Большой русско-английский фразеологический словарь > вот видите видишь!

  • 12 вот видите!

    • ВОТ видишь <- те>! coll
    [indep. sent; these forms only]
    =====
    ⇒ used to emphasize the correctness of a statement, prediction etc made earlier by the speaker:
    - there, you see;
    - (you) see!;
    - [in limited contexts] I told you so!;
    - what did I tell you!;
    - [when the statement, prediction etc is repeated after the idiom] I told you...
         ♦ "Ну что ж, - сказал Киров, - если есть необходимость, поеду [в Казахстан]". - "Необходимость есть, ты это сам хорошо понимаешь, да и потом, - Сталин показал на листки конспекта по истории, - эта работа, я вижу, тебя не слишком увлекает, так ведь?" - "Да, это так, - подтвердил Киров, - какой я историк..." - "Вот видишь!" (Рыбаков 2). "Well, if it's necessary," Kirov said, TU go [to Kazakhstan]." "It is necessary, as you well know And anyway,"-Stalin nodded at the notes on the history project - "you don't seem terribly taken with this work. Am I right?" "Yes, you're right," Kirov confirmed. "I'm no historian...." "Well, there you are!" (2a).
         ♦ "...Друзья у тебя все были евреи". - "Как так все? Кто, например?" - "Тот же Тимофеев хотя бы. Или Москвин". - "Да не евреи же они!" - "Евреи", - неколебимо сказал Митишатьев. "Сдурел я, что ли! - вдруг спохватился Лёва. - А хоть бы и евреи, мне-то что?" - "Вот видишь..." - удовлетворённо сказал Митишатьев (Битов 2). "...All your friends were Jews." "What do you mean, all? Who, for example?" "Timofeev, for one. Or Moskvin." "But they're not Jews!" "They're Jews," Mit ishatyev said unshakably. "How stupid can I be!" Lyova said, suddenly remembering. "Even if they are Jews, what do I care?" "There, you see," Mit ishatyev said with satisfaction (2a).

    Большой русско-английский фразеологический словарь > вот видите!

  • 13 вот видишь!

    • ВОТ видишь <- те>! coll
    [indep. sent; these forms only]
    =====
    ⇒ used to emphasize the correctness of a statement, prediction etc made earlier by the speaker:
    - there, you see;
    - (you) see!;
    - [in limited contexts] I told you so!;
    - what did I tell you!;
    - [when the statement, prediction etc is repeated after the idiom] I told you...
         ♦ "Ну что ж, - сказал Киров, - если есть необходимость, поеду [в Казахстан]". - "Необходимость есть, ты это сам хорошо понимаешь, да и потом, - Сталин показал на листки конспекта по истории, - эта работа, я вижу, тебя не слишком увлекает, так ведь?" - "Да, это так, - подтвердил Киров, - какой я историк..." - "Вот видишь!" (Рыбаков 2). "Well, if it's necessary," Kirov said, TU go [to Kazakhstan]." "It is necessary, as you well know And anyway,"-Stalin nodded at the notes on the history project - "you don't seem terribly taken with this work. Am I right?" "Yes, you're right," Kirov confirmed. "I'm no historian...." "Well, there you are!" (2a).
         ♦ "...Друзья у тебя все были евреи". - "Как так все? Кто, например?" - "Тот же Тимофеев хотя бы. Или Москвин". - "Да не евреи же они!" - "Евреи", - неколебимо сказал Митишатьев. "Сдурел я, что ли! - вдруг спохватился Лёва. - А хоть бы и евреи, мне-то что?" - "Вот видишь..." - удовлетворённо сказал Митишатьев (Битов 2). "...All your friends were Jews." "What do you mean, all? Who, for example?" "Timofeev, for one. Or Moskvin." "But they're not Jews!" "They're Jews," Mit ishatyev said unshakably. "How stupid can I be!" Lyova said, suddenly remembering. "Even if they are Jews, what do I care?" "There, you see," Mit ishatyev said with satisfaction (2a).

    Большой русско-английский фразеологический словарь > вот видишь!

  • 14 ἐκεῖνος

    ἐκεῖνος, η, ο demonstr. pron. (Hom.+) pert. to an entity mentioned or understood and viewed as relatively remote in the discourse setting, that person, that thing, that (‘that over there’; opp. οὗτος ‘this’)
    ⓐ abs.
    α. denoting contrast to another entity Lk 18:14 (Just., A I, 43, 2, D. 85, 1). τοῦτο ἢ ἐκεῖνο this or that Js 4:15. ἡμῖν … ἐκείνοις Mt 13:11; Mk 4:11; cp. 2 Cor 8:14. ἐκεῖνον … ἐμέ J 3:30. ἐκεῖνοι … ἡμεῖς 1 Cor 9:25; Hb 12:25; 1J 4:17. ἄλλοι … ἐκεῖνος J 9:9. Opp. a certain pers.: Jesus Mk 16:19f; the Judeans J 2:20f et al.
    β. referring back to and resuming a word immediately preceding, oft. weakened to he, she, it (X., An. 4, 3, 20; Just., D. 1, 3 al.) Mk 16:10f. Esp. oft. so in J: 5:37; 8:44; 10:6; 11:29; 12:48; 13:6 v.l.; 14:21, 26; 16:14 al. Hence 19:35 perh. the eyewitness (just mentioned) is meant, who then, to be sure, would be vouching for his own credibility and love of the truth (s. aγ).—Interchanging w. αὐτός (cp. Thu. 1, 32, 5; X., Cyr. 4, 5, 20; Lysias 14, 28; Kühner-G. I 649) ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα under the spell of his will 2 Ti 2:26. ἐκεῖνος for ἀυτός Lk 9:34 v.l.; 23:12 v.l. Used to produce greater emphasis: ἐκεῖνον λαβών take that one Mt 17:27; cp. J 5:43. τῇ ἐκείνου χάριτι by his grace Tit 3:7. Sim. after a participial subj. (X., Cyr. 6, 2, 33 ὁ γὰρ λόγχην ἀκονῶν, ἐκεῖνος καὶ τὴν ψυχήν τι παρακονᾷ=the one who sharpens his spear, he is the one who sharpens his inner self) τὸ ἐκπορευόμενον ἐκεῖνο κοινοῖ Mk 7:20. ὁ πέμψας ἐκεῖνος J 1:33; cp 5:37 v.l. (for αὐτός) ὁ ποιήσας με ὑγιῆ ἐκεῖνος 5:11. ὁ λαλῶν ἐκεῖνός ἐστιν 9:37. ὁ εἰσερχόμενος ἐκεῖνος κλέπτης ἐστίν 10:1. τῷ λογιζομένῳ … ἐκείνῳ κοινόν Ro 14:14 al.
    γ. w. ref. to well-known or notorious personalities (Just., A I, 4 ὡς ἐκεῖνος [Πλάτων] ἔφη; Kühner-G. I 650; Arrian, Periplus 1, 1 ὁ Ξενοφῶν ἐκεῖνος) Jesus (cp. Mel., P. 80, 593 σὺ ἐχόρευες, ἐκεῖνος δὲ ἐθάπτετο): J 7:11; 9:12, 28; 1J 2:6; 3:3, 5, 7, 16; 4:17. The ἐ. J 19:35 appears to refer to ὁ ἑωρακώς, the eyewitness mentioned at the beginning of the vs. (Some scholars refer to the Johannine writer [cp. Jos., Bell. 3, 7, 16–202], who allegedly seeks to corroborate another’s statement, and support has been offered in the use of ἐ. in indirect discourse in which speakers refer to themselves as ἐ. [Isaeus 8, 22a; Polyb. 3, 44, 10; 12, 16, 5] on the ground that the narrator of the 4th Gospel could no more use the I-form than could the speaker in indirect discourse. But contexts of the passages cited contain some indication of the referent. Some refer to Jesus [Erasmus, Zahn; ESchwartz, NGG 1907, 361; Lagrange; others cited RBrown, comm. ad loc.—Acc. to Iambl., Vi. Pyth. 35, 255, as well as Aristoxenus, Fgm. 33 p. 17, 3 οἱ Πυθαγόρειοι παρʼ ἐκείνου μαθόντες, the Pythagoreans called their master after his death simply ἐκεῖνος]. Yet how much more clearly this idea might have been conveyed in J by simply using ὁ κύριος!). S. FBlass, StKr 75, 1902, 128–33.—W. an unfavorable connotation (Themistocles, Ep. 16 p. 755, 14; 27; Lucian, Pereg. 13 of Jesus; Julian, Letter 60 p. 379a of the Christians; Just., D. 67, 2 of Jews by Hellenes) of the Jews B 2:9; 3:6; 4:6; 8:7 al.
    δ. w. relative foll. (cp. Just., D. 128, 4 ἀναλυόμενοι εἰς ἐκεῖνο ἐξ οὗπερ γεγόνασιν): ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω J 13:26. ἐκεῖνον … ὑπὲρ οὗ Ro 14:15. ἐκείνης ἀφʼ ἧς Hb 11:15. W. ὅτι foll. (Ael. Aristid. 39 p. 747 D.; Just., A I, 19, 5) Mt 24:43.
    ⓑ used w. nouns
    α. to differentiate pers. or things already named, fr. others: τῇ οἰκίᾳ ἐκείνῃ that (particular) house Mt 7:25; cp. vs. 27. τῇ πόλει ἐκείνῃ that city (just mentioned) 10:15; 18:32; Mk 3:24f; Lk 6:48f; J 18:15; Ac 1:19; 3:23 (Dt 18:19); 8:8; 14:21; 16:3 and oft. (cp. Just., D. 4, 2 αὐτοῦ ἐκείνου τοῦ βασιλικοῦ νοῦ μέρος ‘a portion of that same governing mind’).
    β. of time
    א. of the past, when the time cannot (or is not to) be given w. exactness: ἐν τ. ἡμέραις ἐκείναις in those days (Ex 2:11; Judg 18:1; 1 Km 28:1; Jdth 1:5; PsSol 17:44; 18:6; AscIs 3, 20; 23; 27) Mt 3:1, cp. 24:38; Mk 1:9; 8:1; Lk 2:1. Of a definite period (1 Macc 1:11; 9:24; 11:20) Lk 4:2; 9:36.
    ב. of the future (ἐκείνη ἡ ἡμέρα; Plut., Gai. Marc. 231 [35, 6]; Epict. 3, 17, 4; Ael. Aristid. 19, 8 K.=41 p. 765 D.) Mt 24:22ab, 29; ἐν ἐκ. τ. ἡμέραις 24:19; Ac 2:18 (Jo 3:2); Rv 9:6. Also in sg. ἐν ἐκείνῃ τ. ἡμέρᾳ (Jdth 11:15) Lk 17:31; J 16:23, 26; AcPlCor 2:32; esp. of God’s climactic judgment day Mt 7:22; Lk 6:23; 10:12; 2 Th 1:10; 2 Ti 1:12, 18; cp. Rv 16:14 v.l. ὁ αἰὼν ἐ. (opp. αἰὼν οὗτος) the age to come Lk 20:35 (s. αἰών 2b).
    ג. of a period ascertainable fr. the context Mt 13:1; Mk 4:35; J 1:39 (Jos., Ant. 7, 134 μεῖναι τὴν ἡμέραν ἐκείνην) al. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382; Mel. HE 4, 26, 3 ἐν ἐκείναις ταῖς ἡμέραις) Mt 22:46. κατὰ τὸν καιρὸν ἐ. at that time Ac 19:23. κατʼ ἐ. τὸν καιρόν (Jos., Ant. 1, 171 al.; Just., A I, 26, 3 al.: κατʼ ἐκεῖνο τοῦ καιροῦ, D. 103, 3 ἐκείνου τοῦ καιροῦ) 12:1. ἐν ἐ. τῇ ὥρᾳ Rv 11:13.
    ⓒ For ἐκείνης, the adverbial gen. of ἐκεῖνος, s. the preceding entry.—IndogF 19, 1906, 83ff. S. κἀκεῖνος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκεῖνος

  • 15 πρεσβύτερος

    πρεσβύτερος, α, ον (Hom.+; comp. of πρέσβυς)
    ① pert. to being relatively advanced in age, older, old
    ⓐ of an individual person older of two ὁ υἱὸς ὁ πρ. (cp. Aelian, VH 9, 42; TestJob 15:2 τῷ ἀδελφῷ τῷ πρεσβυτέρῳ; JosAs; Just., A II, 6, 1) Lk 15:25; of Manasseh (w. Ephraim) B 13:5. In contrast to the younger generation οἱ πρεσβύτεροι the older ones J 8:9. Opp. οἱ νεανίσκοι Ac 2:17 (Jo 3:1). Opp. νεώτεροι (s. νεός 3aβ) 1 Ti 5:1 (similar advice, containing a contrast betw. πρ. and νεώτ., from ins and lit. in MDibelius, Hdb. ad loc.); 1 Pt 5:5 (though here the πρεσβύτεροι are not only the older people, but at the same time, the ‘elders’; s. 2bβ). The same double mng. is found for πρεσβύτεροι in 1 Cl 1:3 beside νέοι, while in 3:3; 21:6, beside the same word, the concept of being old is the dominant one (as Jos., C. Ap. 2, 206). On the disputed pass. Hv 3, 1, 8 (οἱ νεανίσκοι … οἱ πρεσβύτεροι) cp. MDibelius, Hdb. ad loc.—Fem. πρεσβυτέρα old(er) woman (opp. νεωτέρα, as Gen 19:31) 1 Ti 5:2.—With no ref. to younger persons, w. complete disappearance of the comparative aspect: πρεσβύτερος an old man (Jos., Ant. 13, 226; 292 [as a witness of events in the past, as Ps.-Pla., Virt. 3, 377b; 4, 377c]) Hv 3, 12, 2; cp. 3, 11, 3. The personified church is called λίαν πρεσβυτέρα very old 3, 10, 3; cp. 3, 11, 2. She appears as ἡ πρ. the elderly woman 2, 1, 3; 3, 1, 2; 3, 10, 6; 9 and has τὰς τρίχας πρεσβυτέρας the hair of an old woman 3, 10, 4; 5; 3, 12, 1.
    ⓑ of a period of time (Petosiris, Fgm. 3 and 4 mention οἱ πρεσβύτεροι and οἱ νεώτεροι. In both instances the context shows that the reference is to astrologers from earlier and more recent times) οἱ πρεσβύτεροι the men of old, our ancestors Hb 11:2. ἡ παράδοσις τῶν πρεσβυτέρων the tradition of the ancients (cp. Iambl., Vi. Pyth. 35, 253 τῶν π. συγγράμματα) Mt 15:2; Mk 7:3, 5 (ELohse, D. Ordination im Spätjudentum u. NT, ’51, 50–56: scholars).
    ② an official (cp. Lat. senator), elder, presbyter
    ⓐ among the Jews (the congregation of a synagogue in Jerusalem used πρεσβύτεροι to denote its officers before 70 A.D.: SEG VIII, 170, 9; cp. Dssm., LO 378–80 [LAE 439–41]).
    α. for members of local councils in individual cities (cp. Josh 20:4; Ruth 4:2; 2 Esdr 10:14; Jdth 8:10; 10:6) Lk 7:3; 1 Cl 55:4.—Schürer II, 185.
    β. for members of a group in the Sanhedrin (Schürer II, 206–8; JJeremias, Jerusalem z. Zt. Jesu II B 1: Die gesellschaftl. Oberschicht 1929, 88ff). They are mentioned together w. (the) other groups: ἀρχιερεῖς (Ac 4:5 has ἄρχοντες for this), γραμματεῖς, πρεσβύτεροι (the order is not always the same) Mt 16:21; 26:3 v.l.; 27:41; Mk 8:31; 11:27; 14:43, 53; 15:1; Lk 9:22; 20:1.—Only ἀρχιερεῖς (Ac 4:8 has for this ἄρχοντες τοῦ λαοῦ) and πρεσβύτεροι (τοῦ λαοῦ: cp. Ex 19:7; Num 11:16b, 24; 1 Macc 7:33; 12:35; Just., D. 40, 4 al.) Mt 21:23; 26:3, 47, 59 v.l.; 27:1, 3, 12, 20; 28:(11), 12; Lk 22:52 (here, as an exception, οἱ στρατηγοὶ τοῦ ἱεροῦ); Ac 4:23; 23:14; 25:15; cp. 24:1. Also οἱ πρεσβύτεροι καὶ οἱ ἱερεῖς GPt 7:25 (for this combination cp. Jos., Ant. 11, 83; 12, 406).—Only πρεσβύτεροι and γραμματεῖς Mt 26:57; Ac 6:12.—The use of πρεσβύτερος as a title among the Jews of the Diaspora appears quite late, except for the allusions in the LXX (cp. Schürer III/1, 102; MAMA III [Cilicia], 344; 448 [cp. ZNW 31, ’32, 313f]. Whether πρεσβύτερος is to be understood in the older Roman inscriptions [CIJ 378] as a title [so CIJ p. lxxxvi], remains doubtful).
    ⓑ among the Christians (for their use of the word as a title one must bear in mind not only the Jewish custom, but also its use as a t.t. among the ἔθνη, in connection w. associations of the ‘old ones’ [FPoland, Geschichte des griech. Vereinswesens 1909, 98ff] and to designate civic as well as religious officials [Dssm., B 153ff=BS 154–57, NB 60ff=BS 233–35, also LO 315, 5; HHausschildt, ZNW 4, 1903, 235ff; MStrack, ibid. 213ff; HLietzmann, ZWT 55, 1914, 116–32 [=Kl. Schr. I ’58, 156–69]; MDibelius, exc. on 1 Ti 5:17ff; RAlastair-Campbell, The Elders, Seniority within Earliest Christianity ’94.].—BGU 16, 6 [159 A.D.] πρεσβύτεροι ἱερεῖς θεοῦ Σοκνοπαίου; 347, 6; PVindBosw 1, 31 [87 A.D.].—As honorary title: Iren. 4, 26, 5 [Harv. II 238, 3]. The Engl. word ‘priest’ comes fr. πρεσβύτερος via Lat. presbyter; later Christian usage is largely, if not entirely, responsible for this development; s. OED s.v. ‘priest’ B).
    α. Ac 11:30; 14:23; 15:2, 4, 6, 22f; 16:4 (in all the places in Ac 15 and 16 mention is made of οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι in the Jerusalem church); 20:17; 21:18; 1 Ti 5:17, 19 (Nicol. Dam.: 90 Fgm. 103a Jac. νεωτέρῳ πρεσβυτέρου καταμαρτυρεῖν οὐκ ἔξεστι); Tit 1:5; Js 5:14; 1 Pt 5:1, 5 (s. 1a above); 1 Cl 44:5; 47:6; 54:2; 57:1. WWrede, Untersuchungen zum 1 Cl 1891, 8ff.—Acc. to 2 Cl 17:3, 5 exhortation and preaching in the church services were among their duties.—In Ign. the πρεσβύτεροι come after the bishop, to whom they are subordinate IMg 2; 3:1; 6:1, or betw. the bishop and the deacons IPhld inscr.; 10:2; IPol 6:1, or the higher rank of the bishop in comparison to them is made plain in some other way ITr 3:1; 12:2 (s. πρεσβυτέριον b; cp. Hippol., Ref. 9, 12, 22).—Polycarp—an ἐπίσκοπος, accord. to the title of the Ep. bearing his name—groups himself w. πρεσβύτεροι in Pol inscr., and further takes the presence of presbyters in Philippi for granted (beside deacons, though no ἐπίσκοπος is mentioned; cp. Hdb. on Pol inscr.) Pol 5:3.
    β. Just how we are to understand the words ὁ πρεσβύτερος, applied to himself by the author of the two smallest Johannine letters 2J 1; 3J 1, remains in doubt. But in any case it is meant to indicate a position of great dignity the elder.—HWindisch, exc. on 3J, end; ESchwartz, Über den Tod der Söhne Zebedaei 1904, 47; 51; HWendt, ZNW 23, 1924, 19; EKäsemann, ZTK 48, ’51, 292–311; DWatson, NTS 35, ’89, 104–30, rhetorical analysis of 2J.—ὁ πρ. and οἱ πρ. are mentioned by Papias in these much-discussed passages: 2:3, 4, 5, 7, 14, 15. For some of the lit. s. the note on JKleist’s transl. ’48, p. 207 n. 18.
    γ. In Rv there are 24 elders sitting on thrones about the throne of God; they form a heavenly council of elders (cp. Is 24:23) 4:4, 10; 5:5–14; 7:11, 13; 11:16; 14:3; 19:4. The elders have been understood as glorified human beings of some kind or astral deities (or angels) (for the var. views s. RCharles, ICC Rv I 128–33; JMichl, D. 24 Ältesten in d. Apk. d. hl. J. ’38); the number 24 has been referred to the following: the 24 priestly classes of the Jews (1 Ch 24:7–18; Jos., Ant. 7, 365–67) whose heads were called ‘elders’ (Yoma 1, 5; Tamid 1, 1; Middoth 1, 8); the 24 stars which, according to Babylonian belief, stood half on the north and half on the south of the zodiac (Diod S 2, 31, 4; POsl 4, 19: HGunkel, Z. religionsgesch. Verständnis des NT 1903, 42f; Boll 35f); the 24 hours of the day, represented as old men w. shining garments and w. crowns (acc. to the Test. of Adam [ed. CBezold, TNöldeke Festschr. 1906, 893–912]: JWellhausen, Analyse der Offb. Joh. 1907, p. 9, 1; NMorosof, Offb. Joh. 1912, 32); the 24 Yazatas in the state of the gods in heaven, acc. to Persian thought (Bousset). It is certainly an open question whether, or how far, the writer of Rv had any of these things in mind.—On the presbyters, and esp. on the question how ἐπίσκοπος and πρεσβύτερος were originally related to each other (a question which is raised particularly in the pastorals; cp. MDibelius, Hdb. exc. after 1 Ti 3:7 section 2 [w. lit.] and before 5:17), s. the lit. s.v. ἐπίσκοπος.—BEaston, Pastoral Epistles ’47, 188–97; WMichaelis, Das Ältestenamt ’53; GBornkamm, πρεσβύτερος; RCampbell, The Elders ’94.—B. 1472. DELG s.v. πρέσβυς. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρεσβύτερος

  • 16 עבד

    עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.

    Jewish literature > עבד

  • 17 עָבַד

    עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.

    Jewish literature > עָבַד

  • 18 И-67

    ИНВАЛИД ПЯТОЙ ГРУППЫ (ПЯТОГО ПУНКТА) euph, coll NP fixed WO
    a Jew (used predominantly by Jews themselves to imply some form of discrimination against them)
    victim of Point Five.
    «Евреев бьют»... «Инвалиды пятого пункта», острили порой студенты отделения русской литературы. Не зло острили, даже сочувственно (Свирский 1). They're beating the Jews."... "Victims of Point Five." The students of the Russian literature department sometimes wisecracked. They weren't malicious jokes-more often sympathetic (1a).
    Refers to the fifth line in Soviet internal passports, which designates nationality, and (in the first variant) to disability categories, of which there are, in fact, only three.

    Большой русско-английский фразеологический словарь > И-67

  • 19 инвалид пятого пункта

    • ИНВАЛИД ПЯТОЙ ГРУППЫ < пятого ПУНКТА> euph, coll
    [NP; fixed WO]
    =====
    ⇒ a Jew (used predominantly by Jews themselves to imply some form of discrimination against them):
    - victim of Point Five.
         ♦ "Евреев бьют"... "Инвалиды пятого пункта", острили порой студенты отделения русской литературы. Не зло острили, даже сочувственно (Свирский 1). "They're beating the Jews."... "Victims of Point Five." The students of the Russian literature department sometimes wisecracked. They weren't malicious jokes - more often sympathetic (1a).
    —————
    ← Refers to the fifth line in Soviet internal passports, which designates nationality, and (in the first variant) to disability categories, of which there are, in fact, only three.

    Большой русско-английский фразеологический словарь > инвалид пятого пункта

  • 20 инвалид пятой группы

    • ИНВАЛИД ПЯТОЙ ГРУППЫ < пятого ПУНКТА> euph, coll
    [NP; fixed WO]
    =====
    ⇒ a Jew (used predominantly by Jews themselves to imply some form of discrimination against them):
    - victim of Point Five.
         ♦ "Евреев бьют"... "Инвалиды пятого пункта", острили порой студенты отделения русской литературы. Не зло острили, даже сочувственно (Свирский 1). "They're beating the Jews."... "Victims of Point Five." The students of the Russian literature department sometimes wisecracked. They weren't malicious jokes - more often sympathetic (1a).
    —————
    ← Refers to the fifth line in Soviet internal passports, which designates nationality, and (in the first variant) to disability categories, of which there are, in fact, only three.

    Большой русско-английский фразеологический словарь > инвалид пятой группы

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